“Blessed are the poor in spirit: for theirs is the kingdom of heaven.”
(Matthew 5:3)
God created man as the crown of creation and placed him in the paradise of Eden under the Covenant of Works. Adam’s life was bound to a single stipulation—obedience to God’s Word, particularly regarding the tree of the knowledge of good and evil. His stewardship of the garden was generous in provision and simple in expectation. “Of every tree … thou mayest freely eat,” said the Lord, “but of the tree of the knowledge of good and evil thou shalt not eat … for in the day that thou eatest thereof thou shalt surely die” (Gen. 2:16-17).
In this narrative we see the clarity and goodness of God’s Law. It was not a hard burden but a covenant of peace and life, offering paradise in exchange for faithfulness. Yet Adam, driven by pride and tempted by the enemy, broke God’s one commandment. And in doing so, he transgressed every commandment in principle.
He believed the devil rather than God—making the enemy his counselor and god. He made an idol of his appetite. He blasphemed God by doubting His truthfulness. He violated the rest and order God gave. He dishonored his Creator, forfeiting all hope of long life in Eden. His sin brought death, spiritual and physical, to all his posterity. He both coveted and bore false witness against the Most High, making himself the measure of good and evil rather than God.
This is why Christ began His Sermon on the Mount not with a command but with a pronouncement: “Blessed are the poor in spirit.” This is a call to a brokenness and humility of spirit that stands in stark contrast to Adam’s pride. As John Lightfoot noted, “It is not for nothing that blessed are the poor in spirit are the first words in Christ’s sermon … because the proud in spirit were the first sinners.”
To be poor in spirit is to see oneself as spiritually bankrupt—unable to merit, earn, or deserve any favor from God. It is to cast oneself wholly upon divine mercy, to abhor pride, and to kneel before the throne as an undeserving beggar. Such a spirit is proof that one belongs there.
For the proud cannot enter the throne room of God. The self-sufficient, self-congratulating, self-righteous man has no room in his soul for grace. God resists the proud. But to the humble, He gives grace. He gives His Son. He gives His kingdom.
Adam’s fall was pride. Christ’s glory is humility. The first Adam was lifted up in his own heart and then cast down by God. The Second Adam humbled Himself even to death—and then was exalted by God. Thus all who are joined to Christ must also be clothed in His meekness and lowliness. They must become poor in spirit that they may be made rich in Christ.
The Law given to Adam, and later to Israel, exposes pride. And the Gospel cures it. But the Gospel never begins its healing work until pride is broken, and the soul lies low before God. True Christian poverty of spirit is the ongoing posture of one who sees himself rightly in the mirror of God’s Word and sees Christ alone as His righteousness.
Blessed are those who have no boast but Christ, no strength but grace, no merit but mercy. Theirs is the kingdom of heaven, not because they earned it, but because Christ gave it. And He gives only to the poor.[1]
Contemplations:
- Humility is the only way. Lord, the way leading to Your kingdom is a narrow passage, through which none can enter that are not lowly and humble, content to strip themselves of whatever may hinder their entrance into it. O give me the grace to be truly humble in Your sight, as Your child should be, that I may with singleness of heart and devotion enter into Your kingdom.
- The path to blessedness. I see, Lord, that blessedness is attributed to every needful grace (Matt. 5:3). This could not be unless he that has one needful grace also has every needful grace. For where one grace is requisite to a state of blessedness, in that one reside all graces that make up, and consummate, blessedness.
- Those who are poor in spirit. The first mark of blessedness is a spirit of humility, “blessed are the poor in spirit.” Who are the poor in spirit? Those who recognize their spiritual poverty apart from God. Those who are proud of heart and believe they have no need for God are those whom God cannot and will not bless. For as James 4:6 states, “God opposes the proud but gives grace to the humble.”
- Humbled to be exalted. Lord, my comforts are rare, my crosses frequent, my pleasures momentary, my pains persistent, my gifts small, my needs and infirmities great, my good deeds few and tainted with imperfections, my sins infinite. Let these considerations, O Lord, humble me that Christ may raise me … and wound me that Christ may heal me.
Prayer (Supplication):
Gracious Father, who resists the proud but gives grace to the humble, I bow before You with a trembling heart, aware of how often pride rises within me. I am slow to see it, quick to excuse it, and weak to fight it. Yet You have said that only the poor in spirit shall receive the kingdom. I do not wish to be numbered among the proud who stand tall in their own righteousness, but among those who bow low at the foot of Your throne.
Teach me, O Lord, to think rightly of myself—not more highly than I ought, and not with false humility—but in truth. Let me not measure myself by others, but by Your holy law, and let me be undone by the comparison. When I am tempted to boast, remind me of Adam’s fall. When I am tempted to despair, remind me of Christ’s meekness and mercy. Let me not cling to my own strength, but to Your grace alone.
Give me grace to see the poverty of my own soul, that I might cling to the riches of Christ. Break every proud thought. Expose every secret vanity. Show me the worthlessness of my own righteousness, that I may treasure the righteousness of Your Son. Make me a vessel emptied of self, that I might be filled with the Spirit.
Help me delight in lowliness, welcome rebuke, rejoice in others’ praise, and rest content in obscurity, if only I may be known and loved by You. Let the cross be my glory, and the throne of Christ my boast. Guard me against the subtleties of spiritual pride, and let me walk humbly all my days.
And as I walk in humility, let me also walk in joy, knowing that the kingdom belongs to such as these. Keep me from envy, resentment, or self-pity. Fill me with thanksgiving that, though I am nothing, You have made me Your child. And when I stumble, lift me up gently, and remind me that Your mercy is greater than my sin.
Lord, form in me the mind of Christ. May I not seek status, but service; not praise, but faithfulness; not position, but purity. In all things, teach me to decrease that Christ may increase.
In Jesus’ name I pray, Amen.
Further Scripture References for Matthew 5:3:
Isaiah 61:1; Luke 6:20; Psalm 1:1; Psalm 51:17.
[1] John Lightfoot, The Works of the Reverend and Learned John Lightfoot D. D., (London: W. R., 1684), 1028.