“Who is the image of the invisible God, the firstborn of every creature: For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him.”
(Colossians 1:15-16)

God, in His wisdom, knew that fallen man could not grasp abstractions like unseen decrees and unapproachable glory. Because left to himself, man either speculates or despairs. So in His mercy, God made His glory visible and placed it within reach in One who is both God and like us.

He gave us His Son, Christ Jesus, as the image of the invisible God. The living manifestation of His glory on earth, dwelling among men. What we could not grasp in essence was provided in the Person of Christ.

This has always been God’s way. He could have left Abraham resting in a distant promise—the seed of the woman. But instead He brought it closer, “In thy seed shall all nations be blessed.” He sustained it through prophets and then fulfilled it in Christ. God continually moves His promises from the distant to the near, from the unseen to the real, from the abstract to the embodied. Not because truth needs improvement, but because sinners need help.

Even now, after Christ has come and ascended, God continues to work by visible and sensible means. Faith comes by hearing. Christ speaks in His Church. His blood is applied through ordained means. God calls His people to rest in Christ revealed, the exact revelation of God that we need to see and know.

This leads us to see the truth of what has been committed to the Son. All judgment. Not part of it. Not a portion,  but all of it.[1] The same Christ who was judged by men will judge the world, the same Christ through whom all things were made and for whom all things exist. Nothing stands outside His claim. Nothing escapes His rule. Nothing answers to another center. The universe exists because of Him and moves toward Him.

To honor and adore Christ, then, is to align with reality. He is not only the means of salvation; He is the meaning of creation. To know Him is to see God. To trust Him is to rest where God has chosen to be known. And to worship Him is to worship God as He has revealed Himself.

Contemplations:

  1. The mercy of a visible Savior. I am thankful that God did not leave me to chase invisible abstractions or hidden decrees. Instead, He gave me Christ. He directs me to His will and heaven through the Son. So my weakness is not an obstacle to God’s grace but the very reason He gave His Son as the image of the invisible God.
  2. The weight of Christ’s authority. I think of Christ mainly as Redeemer, but this truth moves me to see Him also as rightful Judge. Everything answers to Him. My life, my calling, and my future are not self-directed. Rather, they belong to the One by whom all things were created and for whom they exist.
  3. The comfort of Christ’s judgment. Instead of facing judgment by an unknown power, I will stand before Christ who took my nature and bore my judgment Himself. This makes judgment righteous and personal, which comforts my soul.
  4. The call to worship without substitutes. God forbids us to create images to worship because He has given us the true image of Himself in His Son. I am called to behold Christ as He is given which draws me to true worship and undivided loyalty.

Prayer (Adoration)

Glorious God, I adore You for revealing Yourself in Your Son. You did not remain distant. You did not speak only in riddles or leave Your people to guess at Your will. You gave Christ. In Him, I see what I could never reach on my own. He is not a lesser light or a softened version of You; He is the image of the invisible God, full and true.

I praise You that all things were created by Him and that nothing stands outside His authority. No power rivals Him and authorities exist only by His permission. I am so grateful that Your world is not random, not self-governing, not chaotic at its core, but ordered around Your Son.

I confess that I often think of Christ as helper before I think of Him as Lord. But I thank You that He cannot be reduced. He is before all things, He sustains all things, and He rightfully owns all things. My worship must rise to meet who He truly is.

I give thanks that judgment rests in His hands and not in the hands of men or impersonal fate. Judgment belongs to the One who knows our weakness, who bore our flesh, who was judged and yet lives.

Teach me to adore Christ without hesitation. Train my heart to bow gladly before Him. Let my worship and my trust rest where You have placed all authority. And let my life align with the truth that all things are created by Him and for Him.

In Jesus’ name I pray, Amen.

Further Scripture References for Colossians 1:15-16:
John 1:3; Eph. 1:21; Col. 2:10; 1 Cor. 8:6 

 

[1] John Donne, Fifty Sermons. The Second Volume (London: Ja. Flesher for M.F., J. Marriot, and R. Royston, 1649), 98–100.